The Islamic Future of Europe – Guy Millière

The terrorist attack in Barcelona received the same reaction as all the large-scale terrorist attacks in Europe: tears, prayers, flowers, candles, teddy bears, and protestations that “Islam means peace “. When people gathered to demand tougher measures against the rising influence of Islamism across the continent, they were confronted by an “anti-fascist” rally. Muslims organized a demonstration to defend Islam; they claimed that Muslims living in Spain are the “main victims” of terrorism. The president of the Spanish Federation of Islamic Religious Societies, Mounir Benjelloun El Andaloussi, spoke of a “conspiracy against Islam” and said that terrorists were “instruments” of Islamophobic hatred. The mayor of Barcelona, Ada Colau, cried in front of the cameras and said that her city would remain an “open city” for all immigrants. The governor of Catalonia, Carles Puigdemont, used almost the same language. Spain’s Prime Minister Mariano Rajoy, a conservative, was the only one who dared to call jihadist terrorism by its name. Almost all European journalists said Rajoy’s words were too harsh.

After the attack in Barcelona, Spain, when people gathered at the site to demand tougher measures against the rising influence of Islamism across the continent, they were confronted by an “anti-fascist” rally. Pictured: “Anti-fascists” beat a man who they claimed is a “right-wing sympathizer” at Las Ramblas, Barcelona, on August 18, 2017. (Photo by Carl Court/Getty Images)

Mainstream European newspapers describing the horror once again sought explanations to what they kept calling “inexplicable”. The leading Spanish daily newspaper, El Pais, wrote in an editorial that “radicalization” is the bitter fruit of the “exclusion” of certain “communities,” and added that the answer was more “social justice”. In France, Le Monde suggested that terrorists want to “incite hatred”, and stressed that Europeans must avoid “prejudice”. In the UK, The Telegraph explained that “killers attack the West because the West is the West; not because of what it does” — but it spoke of “killers”, not “terrorists” or “Islamists”.

Anti-terrorism specialists, interviewed on television, said that the attacks, carried out across the continent at an ever-faster pace, will become deadlier. They noted that the original plan of the Barcelona jihadists had been to destroy the Sagrada Família Cathedral and kill thousands of people. The specialists parroted that Europeans will just have to learn to live with the threat of widespread carnage. They did not offer any solutions. Once again, many said that terrorists are not really Muslims — and that the attacks “had nothing to do with Islam”.

Many leaders of Western European countries treat Islamic terrorism as a fact of life that Europeans must get used to — as some kind of aberration unrelated to Islam. They often avoid speaking of “terrorism” at all. After the attack in Barcelona, German Chancellor Angela Merkel issued a brief reproach about a “revolting” event. She expressed “solidarity” with the Spanish people, and then moved on. French President Emmanuel Macron tweeted a message of condolence and spoke of a “tragic attack.”

Throughout Europe, expressions of anger are conscientiously marginalized. Calls for mobilization or any serious change in immigration policy come only from politicians scornfully described as “populist.”

Even the slightest criticism of Islam immediately arouses almost unanimous indignation. In Western Europe, books on Islam that are widely available are written by people close to the Muslim Brotherhood, such as Tariq Ramadan. Books that are “politically incorrect” also exist, but are sold under the counter as if they are contraband. Islamic bookstores sell brochurescalling for violence without even hiding what they do. Dozens of imams, similar to Abdelbaki Es Satty, the suspected mastermind of the attack in Barcelona, continue to preach with impunity; if they are arrested, they are quickly released.

Submission reigns. The discourse everywhere is that despite increasing threats, Europeans must live their lives as normally as possible. But Europeans see what threats exist. They see that life is not even slightly normal. They see policemen and soldiers in the streets, proliferating security checks, strict controls at the entrance of theaters and shops. They see insecurity everywhere. They are told just to ignore the source of the threats, but they know the source. They claim they are not afraid. Thousands in Barcelona shouted, “No tinc por” (“We are not afraid”). In fact, they are scared to death.

Polls show that Europeans are pessimistic, and think the future will be bleak. Polls also show that Europeans no longer have confidence in those who govern them, but feel they are left with no choice.

This shift in their lives has occurred in such a short time, less than half a century. Before then, in Western Europe, only a few thousand Muslims were present — mostly immigrant workers from former European colonies. They were supposed to be in Europe temporarily, so were never asked to integrate.

They soon numbered hundreds of thousands, then millions. Their presence turned permanent. Many became citizens. Asking them to integrate grew unthinkable: most seemed to consider themselves Muslim first.

European leaders gave up defending their own civilization. They slipped into saying that all cultures should be viewed the same way. They appear to have given up.

School curricula were altered. Children were taught that Europe and the West had plundered the Muslim world — not that the Muslims had, in fact, invaded and conquered the Christian Byzantine Empire, North Africa and the Middle East, most of Eastern Europe, Greece, Northern Cyprus, and Spain. Children were taught that Islamic civilization had been splendid and opulent before colonization supposedly came to ravage it.

Welfare states, established in the post-war period, began to create a large underclass of people permanently trapped in dependency, just when the number of Muslims in Europe redoubled.

Social-housing neighborhoods suddenly were Muslim neighborhoods. The rise in mass unemployment — mainly affecting less qualified workers — transformed Muslim neighborhoods into mass-unemployment neighborhoods.

Community organizers came to tell unemployed Muslims that after purportedly looting their countries of origin, Europeans had used Muslim workers to rebuild Europe and were now treating them as useless utensils.

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About the author

Dr. Guy Millière, a professor at the University of Paris, is the author of 27 books on France and Europe